The Bus Driver I Bruised (An Easter Story)

The first day of kindergarten I wanted to walk to the bus stop all by myself, so I put my backpack on, held my strawberry shortcake lunchbox in one hand, and told my parents to stay home. I walked a long way up our dirt road, past the gardens, past a neighbor’s house with a barking dog and up a hill to the spot where I was to wait for the bus. I didn’t know Papa and Mama were following behind, being careful to stay out of sight. The bus stopped and I climbed on board all by myself, feeling every ounce independent and brave.

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But it was toward the end of October that we all moved, except for Papa who stayed behind. I remember the kitchen in our new home with the cupboards that I couldn’t reach. Once, I stood next to the counter, my head just about its height, while Mama and Papa looked down at me sadly and said, “Lara, we need to talk with you.” Their faces looked serious as they told me that they were getting a divorce. I remember I didn’t know why they looked so sad.

At our new house, I was supposed to wait for the bus just at the end of our short driveway but for some reason I would wake up with knots in my stomach. I just knew I couldn’t go to school. I told Mama that I didn’t feel good, day after day. Becoming a single mother, she had gone back to work and my grandmother was living with us to help out. I’m sure Grammie B noticed that after the bus left I would be all better and would spend the rest of the day playing with my little sister. Papa took me to the doctor once, and the tall, perceptive man diagnosed me with ‘anti-school-itis’ and said that I should be home for the rest of that day but to get on the bus in the morning.

But just like every day, I woke up and the thought of school made my stomach twist into knots. Once, I pretended to wait for the bus, and Grammie B didn’t notice that I ran around and hid in the pine trees behind our house. The bus came and left and I gave her quite a shock when I showed up hungry for a snack an hour or so later. She called my other grandmother to come and take me to school, because she said she didn’t have the heart to do it. So, Grammy J drove down one hill and up another, loaded me in her car and took me to school. Years and years later she would still talk about how she had to drag me inside and leave me there and of how afterwards she sat in her car and cried. She was sure to always remind me that Grammie B made her be the bad one. I think she was always relieved to see my smile when she told the story.

In a small town, with family and friends all around, people help each other out. My bus driver was named Bob. I think he might have owned a garage in town and he would pick me up and drop me off each school day. At least, he would try to pick me up. There were days that I just would refuse to go to school. He would get off the bus, kneel down and talk with me. He was kind and would smile and try to encourage me that school wasn’t such a bad place to be and assure me that he’d be bringing me home again that afternoon. But I wouldn’t go. One morning he and my mother had a talk in low voices while we all stood at the end of the driveway. He came over and picked me up to put me on the bus. I turned into a little wild beast, kicking him and hitting him. But, somehow, he got me on the bus and plopped me in a seat.  I don’t remember how many times this happened and he was kicked and hit and scratched putting me on his bus. I know that every time I lost the battle to stay home, I cried the whole way to school. Usually once I got there I ended up having a good day and rode home with a smile on my face. I would say, “thank you,” to Bob as I was getting off at home, as my mother had taught me it was important to be polite, but I would be ready to fight him all over again in the morning.

One year, after Grammie B started going to Florida for the winters, I would often get on and off the bus at Grammy J’s house.  I would be the last one to be dropped off during those times. Bob was used to just driving past my grandmother’s road because usually he didn’t have to go that way. After dropping off the last kid, his mind was already mulling over the things he’d do when he got home. Over and over again he almost forgot to make the turn. I’d have to holler down the aisle, “Bob!! I need to go to my Grammy’s house!” He’d put on the brakes fast and sometimes have to back up. He’d say, “Whoa! I was almost going to take you home with me today!” One day, after almost being forgotten again, I stopped and said more than ‘thank you’ to Bob. “Bob, you keep forgetting me. Next time you forget, I’m not going to say anything. So you better remember.” And then, I said “thank you”, and hopped off the bus. I’m pretty sure it was the next day that I rode all the way home with Bob. He got the bus all parked neatly in his driveway and started to get off when I spoke up. “Bob! I’m still here.” He looked pretty surprised, and laughed, and backed the bus back out of his driveway. Never once did he forget the turn at my grandmother’s road after that!

I don’t remember when Bob stopped being my bus driver. I had almost forgotten all about him until one Easter Sunday, many years later, when I went to church with my grandmother. Bob came over to greet me and he pretended to shy away like I was going to hurt him as he said, “I’ve still got bruises from you!” He still had the kind smile and we laughed about my antics as a little kid.

I didn’t go to church often but both my grandmother and older sister went to the same church as Bob. When I was a young teenager, my older sister (who had grown up and gotten married) would sometimes pick me up and bring me to this church’s youth group. I always felt a little out of place, as I didn’t know many of the kids there or what all of this Christianity stuff was really all about.

But, one night, Bob and his wife Nancy were leading the lesson. I don’t remember anything about what passage of the Bible he was teaching from, or what we were supposed to be learning. But, I’m pretty sure he paused at one point and wrote his telephone number on the blackboard. I remember he looked around the room, at some rowdy teenagers, including this one that long ago had left him with scratches and bruises, and told us that he loved every one of us. He said that he wanted us to know that we could call him anytime of the day or night. If we ever needed anything, whether it was a friend to talk with or we were in some type of trouble, he would do his best to help. He looked over at his wife, smiled, and said, “Nancy and I don’t mind if the phone rings at 2AM… you just call if you need us.”

I have never forgotten that, though up until a couple of weeks ago, it had been a long time since I’d thought of my old bus driver.

One Sunday, I told the story of ‘when Mrs. Mather was a little kid and didn’t want to go to school’ to a group of shocked five, six and seven year olds in junior church. I held the Bible my grandmother gave me when I was seven and still struggling with anxiety, and we went through Psalm 23, which was a passage she had me memorize all those years ago.

When I got home from church that day, I was still thinking about Bob. I was pretty sure I’d heard that he had passed away a decade or so ago. I typed in his and his wife’s names and did a quick internet search to see if I could find out anything more about him as everything I’ve written here is all that I remember.

I saw that his widow, Nancy Hannington, had written the ‘Morrill town news’ segment in the local paper. This is part of her article printed in the Republican Journal, August 6, 2010:

“I am sure many of you recognize at least the first few bars of “Just as I Am” from hearing it through the Billy Graham Crusades. Charlotte Elliot from Brighton, England was completely embittered over her broken health. Through a conversation with a Swiss minister in 1822 she finally asked, “If I wanted to share the peace and joy you possess, what would I do?” The pastor answered, “You would give yourself to God just as you are.” Charlotte did come to Him, just as she was. Years later, she wrote a poem for a fundraising project that was printed and sold across England. That poem was set to music and has become the most famous invitational hymn in history. Although never in good health, she lived to be 82 years old. Loved ones sifting through papers after her death found over 1,000 letters from people expressing their gratitude for the way this hymn had touched their lives. By the way, this was my Bob’s favorite hymn.

Excerpts from the above paragraph were from “Then Sings My Soul” by Robert J. Morgan.”

I love that this is what I found out about Bob.

Just as I am, without one plea, but that Thy blood was shed for me…

He gave himself to God, just as he was. He got out of his bus to help a little girl that was hurting and scared, and he got kicked and hit and beaten with as much violence as a five or six year old girl is capable of handing out. But he took my fury to help me get to the place I needed to be. And even years later, he was still holding out an offer of grace, and love, and help.

I’m so thankful for all the ‘Bobs’ in my life. I come to them just as I am. On the hard days, they let me be hurt or messed up or angry or scared. At times they’ve even taken some emotional blows. It’s those people who have seen my worst, and showed me grace, that get my phone calls when my world is falling apart. They hear my confessions and my anxieties and they remind me again and again of grace.

They point me to the One that didn’t just suffer some kicks and scratches, but that took everything I have to be ashamed of or broken by and suffered to a degree that I will never fully understand.

Long ago, one Easter Sunday, I stood in a little church in Maine, and a man came up and reminded me that I had bruised him. This year, I’ll stand in another little church. I’ll look at all the ‘Bob’s’ around me, singing and clinging to grace, and I’ll remember the Savior that I bruised and wanted to hide from for so long. I’ll remember how he left Heaven to make a way for me to be brought Home. Day and night, He bids me to come, and call on Him. Oh, Lamb of God, I come, I come!

Providence and My Anxious Heart

 

“Someday you or I will die.”

“Lara, that won’t happen for a long, long time.”

“But, Mama, it really is going to happen.”

“Shhhh… it will be okay. We’ll just cross that bridge when we get to it.” 

I was five or six years old and my mother was trying to comfort me. But, I remember how I lay awake, looking into the darkness of my room, and thinking about this bridge in the distance. It didn’t matter how far away it was; someday we would have to walk across it. It was real.

I can still be overcome at times with anxiety. It rises up when I hear that my husband has to travel for work, or that one of my children isn’t feeling well, or that a snow storm is due to hit town right when I need to be driving somewhere. I start imagining awful things and grieving for sorrows that haven’t happened yet.

I’ve felt tension between how overwhelming this anxiety is and the Biblical commands not to worry. Over and over again, my Lord tells me, “Do not fear.” And yet, despite that and all my self-talk about the futility of anxiety, I still fear.

This winter, now that the cold and snow have settled in, I’m cozying up to my winter project. In the spare moments, or evenings, I’m opening old books, sitting before hundreds of pages of interviews, magazine articles and newspaper clippings. There are faces in old photographs, letters with pretty slanted handwriting, and stories on old typewriter paper. I’ve been researching the history of my family and roots in Maine, and starting to piece together the old stories.  As I do, the familiar sinks back into history; the hills and valleys, roads and ponds, set securely in their places suddenly are transferred back over the years to a time when my ancestors called them home. They were farmers and lumbermen, teachers, bootleggers, store keepers and mill workers. At times they were soldiers. Each name scratched on a family tree contains a lifetime of stories, though I’m often left with just a few dates to go with the name.

There’s something about letting my mind traverse the old stories that leaves me feeling both more grounded and somehow ethereal.  I can imagine how my own name would look, written out in one of these genealogical record books. It would be next to the name of my husband, with the dates of our births and marriage, and below would be the names of four sons and three daughters. Truly, we aren’t separate from history. This is just our moment to breathe and work and love and pray and hope. And it’s really just a moment.

I’m drawn to the old things and their reminders that others have walked the same roads we’re called to walk. My children all learn to read holding a one-hundred year old primer, turning the thick, brown-edged pages with their fresh little fingers. An introduction to the teacher reads, “…The subject matter is within the range of the experience and the imagination of most children of five or six years of age. It is full of incident and action. It enlists at once the liveliest interest of children…” And somehow, though these words were written about children learning how to read while the Great War was raging in Europe, my own children have their ‘liveliest interest’ enlisted as well. My sons love that some of the old books still have pictures of little boys with guns and hunting dogs. I love the simplicity of the stories; the focus on nature and agriculture. And there’s something time-surpassing about the human desire for ‘incident and action’ and things that speak into our ‘experience and imagination’. We all love stories.

Last week, amidst unexpected events and accidents and with my husband getting ready to board a plane, with anxiety swelling, I prayed and asked God for His grace to obey his words concerning worry. I trust that God, who delights when we know truth, is willing to teach us wisdom in our secret hearts. (Psalm 51:6) I’ve experienced this digging and exposing and thought-shifting work of God.

When I was a young Christian, I heard someone say that the many ‘fear God’ verses in the Bible really mean that we are to be in awe of Him. We’re to just be reverent. He’s our friend. We don’t have to be afraid of God.

But if we’ve never been afraid, I don’t think we’ve ever encountered his glory.

I’ve stood on a rocky cliff and felt spray from ocean waves on my cheeks as the wind whipped through my hair. I’ve heard their roar below me, and known that if I ventured too close they could crush me and pull me under. There’s something awesome and to be revered and also something fearful about the waves and the weight of the water crashing against the shore.

I’ve felt the same sensation as I watched a storm rumble in from the west on a summer day. The wind picks up, the sky darkens, and soon thunder is shaking the house and leaving a rumble deep down in my bones. Nature is awesome and fearful and seems to be telling us an old, old story.

But how much greater is the weight of glory that the Creator of the waves and the thunder holds? A true taste of God’s glory makes us tremble. I’ve certainly found that true prayer isn’t safe. There’s a true, appropriate, healthy fear; a fear with a purpose of leading us to salvation.

Perhaps there’s nothing that makes me feel more small and vulnerable than looking up into the night sky. Sometimes I pause on my way back to the house from some errand that has taken me into a dark night. As I look up, higher and higher into the heavens, I feel myself shrinking into exposed insignificance. The stars are some of the most humbling witnesses of God’s glory. And amazingly, Psalm 103 says, “For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him…” To truly come to know God is to fear Him; a heart pounding, knees knocking, trembling fear in the face of power. But to truly know Him and fear Him is also to receive a great and steadfast love that washes our fears away. The ocean waves, with their crashing power, don’t love me. The thunder doesn’t roar promises to hold me in the palm of its hand and cover me in the shelter of its wings. But God does.

It’s this weight of power and love that is the only match for my anxiety.

Too often I’m trying to grab the pen and write my own story. I want to control the plot line, because I feel like I’m the main character. I want to keep the story pretty tame, without much incident or action, but with plenty of comfort, security and just a little poetic romance springing up from purely happy things. This is the story I want to write for all of those that I love.

But there’s an Author already and He holds the pen. Do I trust him?

He wrote a story that I don’t always understand. I don’t know why he allowed sin and suffering to stain the pages when it seems he could have kept it out. I want a beautiful ending and I want it now. But what He’s given me is a stunning climax. The crushing, fearful holiness of God met in full force the deep, steadfast love of God when he wrote himself into the story. This is the gospel.

I keep thinking I understand this. While I’m reading the Bible or listening to a sermon or praying in earnest, this greater story will suddenly break into me and I’ll feel my fears being swept away as I see Him. “The Lord is at hand; do not be anxious about anything…”

But so far, without fail, my anxiety flares up once again. I start telling myself stories about all of the what-ifs and dwelling on the sad or scary things that could happen to me or my loved ones.

When that happens, and I start to sink, I’m learning that my lifeline is to spend some time sharing stories with the Lord. I need it over and over again. I come to him in prayer and tell him my heart story. I tell him how I’d like the next few pages to go. And He holds me close and whispers back the time-surpassing, fear-stilling story He’s been telling his children from the beginning.

 

A few years ago I was drawn to a tiny, old book at the thrift store. I brought it home and found an inscription written neatly inside the front cover.

Jacob Langdell, New Boston, N.H. May 29th 1862

When I typed the words into an internet search, I found that Jacob wrote the inscription less than four months before he enlisted as a soldier in the Civil War. The New Boston historical society website showed a picture of him, sitting tall in his uniform with his legs crossed. Twenty-four men from New Boston volunteered along with Jacob to serve in the 16th New Hampshire Regiment. They were sent south by steamship, and ten of them died from disease (likely malaria) while in Louisiana. From the hospital there Jacob wrote a letter home to his mother, dated January 27, 1863. I saw his handwriting, the same neat, slanted letters as in the book I held. “… if I live and prosper I shall be at home before many months. I am contented for I know that the same Providence watches over me here that does you at the north.”

jacob-langdell

Jacob Langdell, New Boston Historical Society collection

I looked again at the hands in the photograph, a farm boy’s, long and lean against his musket. I marveled that they once held this book now resting in my own, maybe even carrying it to war and safely back to New Boston once again. On one of the well-worn pages was a prayer.

“O Lord, I know not what I should ask of thee. Thou only knowest what I want; and thou lovest me better than I can love myself. O Lord, give to me, thy child, what is proper, whatsoever it may be. I dare not ask either crosses or comforts, I only present myself before thee; I open my heart to thee. Behold my wants, which I am ignorant of; but do thou behold, and do according to thy mercy. Smite or heal; depress me, or raise me up; I adore all thy purposes, without knowing them. I am silent, I offer myself in sacrifice. I abandon myself to thee. I have no more any desire, but to accomplish thy will. Teach me to pray. Pray thou thyself in me.” (Mirror of Thought, pg 112)

A century and a half after a young soldier may have done the same, I spoke these words aloud. My voice was soft as my heart struggled through each line. This was once again the whispering story of providence and the beckoning call to trust Him. Here was the only assurance that quiets my anxious thoughts and lets me rest deep in contentment. God loves me. He knows better than I do. It is safe to abandon myself to Him. He is intentional about every ‘incident and action’ that He allows into the story of our lives, and wants to use our experiences to enlist our liveliest interest in what will bring us the most joy. He’s made us to live in His story, and He’s willing to tell it to us over and over and over again.  It’s the old story that breathes new life into the present. It stirs my heart and lifts my voice so that I can say, “Teach me to pray. Pray thou thyself in me.”

Jesus did this. He spent time sharing his heart story with the father. The night before he was going to die on the cross he prayed in such distress over the wrath he was about to bear, that his sweat contained blood. He was honest about his desire to be spared from this suffering if there was another way to save us, but he was willing to be obedient to the point of death. “My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will.”

Jesus drank that cup of wrath and has handed me the cup of communion. There is nothing left to fear. Jesus died profoundly alone on the cross. But because of this, as for me, God draws near even in the darkness. There will never be a bridge that I’ll have to cross alone. My fears are really calling out a question to God. His answer is the only thing that will quiet them as He holds me close, and in all His glory He says to His child, “I am with you always…

A Lost Bird and The Ghost Dance of Abortion

A Lost Bird and The Ghost Dance of Abortion

She was so covered with blood that those who found her thought at first that she must have been severely injured. It had been four days since her people had been slaughtered and lay dying on the cold ground near Wounded Knee Creek in South Dakota. The bodies around her were stiff and emptied of blood now frozen under the snow. In a last act, a mother had found what shelter she could on a creek bank, bundled her baby as much as she could against the cold, and covered her with her dying body. For four days this baby girl had lived in the shelter of her mother’s frozen body. And that is where they found her.

Her name was never known or spoken again. It left with the breath of her people. She came to be called Zintkala Nuni, or ‘the Lost Bird’.

Yesterday, while the trees in our New England woods burned red and orange in the gray of the rain outside our windows, I learned along with my children about westward expansion. We talked about the railroad and gold in the Black Hills. We heard about men in comfortable chairs with papers spread out in front of them. And after my children left the plains and returned to their playing, I kept reading. When I was a child in school I remember seeing dates and names on a chalk board. There were thick text books with pictures of generals in the military and maps of battlefields. I’m sure there must have been a chapter on the Sioux of South Dakota. There must have been dates and names of treaties and of bills passed in the halls of congress. But when I sat at a school desk trying to memorize dates, names and places, I never experienced the ache in my chest like I did yesterday.

Later in the day, with the image of Lost Bird under her mother’s frozen body still fresh in my mind, I read about hearings before our modern congress. Once again there were testimonies and evidence being presented to our elected leaders, and once again people with good intentions were trying to discern truth amid double talk and to further what they believe is best for our nation. My mind filled with images of blood spilling in snow and on white sheets and in petri dishes.

It is always the most vulnerable, those with voices we can’t hear and languages we don’t understand, whose blood stains show up darker than the scratches of pens on white paper.

Lost Bird likely slept to the sound of the ghost dance; a circle of men and women dancing and crying out for a messiah to come and bring with him the spirits of their dead and restore to them their land. There were feet pounding, hands raised, voices crying in grief and loss and hope and desperation. She heard her people’s cries; longings for peace, for grief removed by resurrection, and for a land of the truly free. It pounded like a heartbeat as she slept.

Others heard the beat as well; a sound of death and fear.

And men sat in the halls of congress and signed papers. They weighed arguments and discussed what amount of human suffering was worth it for the good of the masses. While in another world, the ghost dance pounded with hope like a heartbeat.

I read the testimony of babies and science and women’s rights and money and freedom. There were pictures of intelligent faces and washed and manicured hands but all around I could see the red blood staining babies under the wounded bodies of their mothers and the white blanket of deceit and frozen conscience.

We haven’t changed. Mothers and babies have not changed. Men have not changed. But when as a society we tote things like #shoutyourabortion, I believe there is something that has died in places deeper than our wombs. In this world there are stories that make nothing easy and simple. The waters we wade as a society are deep and filled with many stumbling stones of fear and safety-seeking power. It’s so easy to paint a Native American or a soldier or an abortionist or a prolife activist as a monster. We’re so good at wiping war paint on our enemies and not seeing the people underneath.

But I truly believe that there is something broken in all of this. We have fought for our rights as women, and in the process we have let something more essential become a casualty of that war. We’ve despised a tenderness that calls us to sacrifice. Being a mother calls us away from our right to our body, to our time, to our personal growth plans, to our schedule, to our autonomy, to how we look to others. It weakens us in those ways; it makes our decisions no longer based on our wants or appearance or comfort or even what seems best for us.

But as we’ve fought for our rights and despised the weakness of motherhood, we have lost the strength of it as well. When a woman can stand over a petri dish that holds a child strewn in pieces, and that woman can laugh and say, ‘it’s another boy’, something is deeply broken. That is a loss of something strong and beautiful.

Strength, in both women and men, is what rises when we see vulnerable life and we would give our own lives to protect it. Strength is the mother who places her body as a shield between her baby and flying musket balls. Strength is in the finger nails of a dying mother as she scrapes in dirt on the side of a hill to shelter a child as the blood spills from her body. Strength is in choosing life when it means our own life is changed forever.

There is a lie we’ve embraced as a country and told to our young women. Instead of a baby, we see something we don’t need to love or protect called fetal tissue. We’ve looked once again at a people, and said they are not a people. They are less than those of us who can talk together about their fate and sign papers making something tragic legal.

And in doing so, we’ve created and become so many Lost Birds. There are children whose faces we will not see, and whose names will never be spoken. There are men and women who have moved past the decisions they made, gone on to have good and happy lives, and yet never feel completely whole. The death of the life in them was its own ghost dance; the promise of hope and the erasing of past injustices or mistakes. But for many, the ghost dance hasn’t ended with an abortion. There’s a grief, and a steady background beat of loss, that continues.

Near Wounded Knee Creek, before the massacre, the ghost dance pounded out the hope of life resurrected. It promised that someday the world would be made new and that peace and safety would come to a people who had been broken and essentially enslaved. There would be a reunion with those their hearts were aching over in loss. The enemy would be destroyed.

I’m crying out with a similar song. My hope is in a Messiah who let Himself become weak to save us with sacrificial strength. Rather than clinging to the right of autonomy over His own body, He gave it to us as broken bread. He died so that we could live. He looked at a people who were not a people, and covered them with His blood to make them a people. He calls for us to come and to be forgiven; to be held by Him. As we draw close there is no pain, or sin, or brokenness that makes Him despise us. We live sheltered by the warmth of His crucified and risen body. My hope is in a resurrection that has already taken place that ensures resurrection to come.

And yet, this world still suffers. We’re still waiting and pounding out a song of grief and wailing as we witness the suffering of the weak and the death around us, whether from abortion or war or sickness or injustice. So, what do we do as we wait for the last enemy, death itself, to die? We speak for those who cannot speak, and cry with those who mourn. We hold out plainly the truth as we see it and love those with whom we disagree. We embrace weakness when it’s what is required to love strongly. And we pray. We let our hearts feel the tenderness that sin would try to harden, we let our eyes burn with empathy for those who suffer, and we lift our voices to the only One who can speak light into darkness. We ask Him to replace our hearts of stone with hearts of flesh, and to make them beat to the rhythm of His own; a steady pounding that resounds with the sure hope of a day when He brings all Lost Birds home.

Home At Last

Home At Last

“I could not look upon the peaks of Ascutney, Killington, Mansfield, and Equinox, without being moved in a way that no other scene could move me. It was here that I first saw the light of day; here I received my bride, here my dead lie pillowed on the loving breast of our eternal hills.”

-Calvin Coolidge, (on visiting his home state of Vermont)

In Maine, just as the blueberries were nearing their peak, I stood with my family on top of Haystack Mountain. I’ve always had trouble when people ask me where I’m from in Maine, in narrowing it down to a town. What I’d like to say is that I’m from the view off of Haystack.

That July night, after dinner but before dusk, I stood with my mother and we pointed out the places. Off to the east, in Searsmont, it was easy to pick out the patch of earth that was my father’s land. Forty six acres in the back section had burned in a forest fire this spring; you could see a gray rectangle of trees that had been charred and blackened and wouldn’t be bearing green leaves again. Closer to us would be the vegetable gardens, with cucumbers, beans and maybe my father bent over some weeds.

I moved my gaze slightly northward and could see the gap in the trees where the road stretches away to Belfast on the coast. Somewhere there, out of site, rests Islesboro in deep salt water and in the far distance, its steady gaze over both the ocean and the inlands, stood Blue Hill looking back at us.

Bringing my eyes closer again, I could see the Kingdom, where Cram Pond stands quiet and still but remembers when the mills and houses and school stood along the river and filled its shores with people. Stories still echo over the water like the eeriness of loon calls. It’s where my grandmother was born, one of seven children, and where my great-grandmother ran and wept by the waterfalls when she lost her husband. The powerful rush of water still tumbles down, all these years after her tears joined them in their course.

Past the Kingdom runs the road to Morrill. I could see it tucked into the hills in the north, hiding my sister’s houses, my grandfather’s and the church where my husband and I were married. It’s there that my sisters and I used to ride our horses across the side of Frye Mountain, passing one grandmother’s house on Rowe Hill and coming out hours later just below the other’s on Morey Hill. Frye Mountain, like Cram Pond, is a place where stories lie thick. Thirty-seven cellar holes are left up there, with apple trees growing beside in a wilderness. There used to be beautiful old farmhouses, with water running from springs in the side of the mountain into kitchens, and with big barns housing horses, cows and sheep. Once I stood with my grandfather as we looked from his house to Frye Mountain; he told me that he could still remember when there was barely a tree over there on the side of that hill. Looking at the trees covering it completely like a thick, tucked-in blanket, I almost didn’t believe him, though the miles of stone walls where pastures once were tell the same story.

Past Frye Mountain to the northwest is Hogback Mountain. They say that many years ago, two of my great great grandfathers were friends and could bellow back and forth from where they each lived on the side of the hills, having conversations across the miles. There are still stories echoing. They echoed all over, from every direction, as I stood and looked out at the view from Haystack Mountain.

Following Hogback, and coming closer West again, my mother pointed out the place where her own house sits in Montville. We moved there when I turned ten. That same year one sister went off to college, one sister left to get married, and my mother got remarried herself.  She and my stepfather bought the Montville house together, and moved my little sister and me to a new town with a new school district. It seemed at the time like I had been torn from my roots; all that was familiar and loved had been left behind. Now, it blends easily into the landscape of home as seen from Haystack Mountain. Even the house itself sits in a place that echoes family history. When my grandmother was a girl, her mother a widow, they left the Kingdom and moved right to the spot where my mother and stepfather dragged me so unwillingly. When my grandmother came to visit us that first year, she told stories of when she lived just down the hill and used to walk to attend school in what is now the house across the street from my mother’s.  She said something like, “I’ve been right here in this room before. The lady who used to live here was a seamstress and she was doing some sewing for a little girl. She saw me going to school and thought I was about the same size as that little girl. She asked me to come in so she could size a dress.” And in that spot where I felt so far from home, my grandmother said, “I’ve been right here before.”

Leaving Maine, and the view from Haystack, was difficult this time. Sort of like when I was ten, and didn’t want to leave Morrill, my heart kept crying out, ‘but that is home’.  And I shed some tears, and I had some attitude about living away, and I finally decided that I didn’t have to be on top of Haystack to look back toward home. I started looking for the stories. I decided to research and write about those places, and was drawn especially to the forgotten and echoey places like Frye Mountain and the Kingdom that are so rich with history.

And, I’m finding the stories. I’m finding that so many people have been right here before.

There are old family papers my grandfather collected in two briefcases with finicky latches, photos and newspaper clippings, letters and genealogies spreading over pages like branches or roots. A library archive of interviews about Frye Mountain were waiting like treasures in a mine; I’ve been pouring over transcripts that hold voices of a generation that is fast disappearing, telling stories of generations that they are the only ones who remember. There are maps marked with family names and old names on roads and corners and gravesites. Names copied from family Bibles, names from lists of men going off to war, names with just dates of birth and marriage and death. Names that are all we have left of each life full of stories. Names that tell us that so many people have been right here before.

Spending time with these names, and the stories that I have in pieces from times past, is helping me with my homesickness; maybe even by taking it to a deeper level that is truer. It’s reminding me that, despite how firm a stake in life we feel like we have as we work and entertain ourselves, we will only hold our place here for so long; day passes day and it wasn’t so long ago that others stood on these hills surveying the landscape. It isn’t so long before our turn will be past and others will take our place. And perhaps in a surpassing way, when we reach heights where we can see beauty and expanse, our hearts are moved by longing. There’s an echo in the air of a deeper, greater story. In a way, no matter where on earth we tread, as we strain our ears for the rest of the story, there’s a pang of homesickness in our souls. It’s okay to not be totally satisfied. There’s appropriateness in not feeling a sense of complete belonging. There’s a call in the air but it hasn’t been answered. It isn’t the time yet that we can finally say, with those who have gone on ahead of us, that we are truly ‘home at last!’

“I have come home at last! This is my real country! I belong here. This is the land I have been looking for all my life, though I never knew it till now…”

CS Lewis, from ‘The Last Battle’

God’s Gentle Parenting (Or Why I Love the Bible)

God’s Gentle Parenting (Or Why I Love the Bible)

There’s a beautiful pick-your-own strawberry patch in Vermont that I love to visit with my children every summer. It’s been many years and many lovely trips, but there is one moment that will always rise above the rest as the most memorable. I had four little ones; a baby strapped to my back and three others under the age of five. We went early but still the strawberry patch was busy with mostly older ladies and couples who were all serious about getting their berries for the freezer and jam. A few gave the kids quick smiles as we passed and went right back to work. I got down to business as well and started picking as soon as I had everyone settled in spots with plentiful red berries. I kept my children in my peripheral vision and they all seemed content and plopped berries in their little boxes.  It was one of those ‘this is the way life is meant to be’ serene moments. Until, my oldest started yelling…. and I do mean yelling… “MOM!!! He’s peeing on the strawberries!!” I’m sure my head wasn’t the only one that quickly turned and saw my little country-raised three year old peeing across three rows of strawberry plants. The next fifteen minutes are fuzzy. Somehow four kids and a half-filled flat of strawberries made it into the van and part way home without me making eye contact with anyone.  I remember driving along thinking, ‘I can never go back there… ever…”

But, somehow, this week found me picking berries at the same farm, with much older children and a toddler (diaper securely fastened!).  My kids are great, hard workers, and they also love strawberry jam, so they were motivated. We were there at lunch time, and the field was full of children and their mothers. One little boy, uninterested in picking, had wandered off; it looked like he might have found a friend his age and started running around the field. His mother noticed and yelled, “Oliver… Oliver, get back over here!” Her voice was loud enough for everyone in the berry patch to hear and her tone showed her obvious displeasure. With drooping shoulders he slowly made his way back over to her.  She directed him back to picking berries. “See… look at those kids over there.” She pointed to my group of pickers. “Look at how those good little kids are picking berries. Why don’t you start picking like them?”  I cringed. I wanted to go over and grab Oliver’s small hands and say, “Little One, don’t feel bad. On a different day you might have seen these ‘good little kids’ running around like wild things and maybe even peeing on the berries.”

This time, we left with three full flats of strawberries and a few quart baskets held in little hands for the ride home. And, as I drove, my thoughts were still on Oliver and his mother. My thoughts were also on my own children and my own heart when I call them or need to correct them. I prayed for us; I want to laugh and play and rejoice loudly but when I need to speak harder words to do so with quietness and close proximity. When I call my children back from wandering, I want to use the same tone that I would use if it were their birthday and it was time to have cake and ice cream. I delight in my children, even when they are straying, and I want my voice to carry that truth.

As I drove, and pondered the value of quietly correcting my children, I thought of times when my husband has had to speak with one of our boys after church when they were getting a bit too rowdy. I’d see him draw the boy away from the crowd; a father’s hand on his child’s shoulder and his knees bent to look in the boy’s eyes. In that moment, his words aren’t heard by anyone else because they are low and gentle. Instead of seeing the boy’s shoulders droop, I’d see them get taller. I’d see him want to be a man and to do what is right. Most people don’t notice the interaction at all. There isn’t a scene, there aren’t raised voices.  There is no public shame. But the boy is noticed and spoken to and corrected in the quiet presence of his father.

And, I thought, isn’t this just what God does with us?

I spent the summer I turned fourteen with my grandmother. I had a little upstairs room all to myself with a window that looked out over a farm pond, a long field and the sunset. It’s the first time I remember really reading the Bible. I didn’t have commentaries, the internet or even a church family to learn from; just a leather covered New King James version and a lot of time on my hands. Maybe in hindsight it would have been good to start with one of the gospels, like Luke or John, that would have been easier for me to read and gain some context for understanding the rest of the Bible, but I didn’t do that. I just picked it up and decided to read straight through from the beginning.

And, miraculously, that young teen understood and fell in love. It was the start of not just time in a book, but of a relationship with the Author. They were my first moments of being that child with my Heavenly Father pulling me aside and leaning over me; telling me the hardest, sweetest, most beautiful story ever told. Pointing out the ways He’s seen my heart and my actions straying and correcting me with a patient gentleness; assuring me of His love for me now. And, I think most significantly, showing me His attributes and His character and allowing me to know Him. There in that westerly facing room, still a child and alone but for the Spirit of God, I fell in love with the Word of God, both written and manifest in Jesus.

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. John 1:14

I remember those moments so well that it’s hard to believe so much time has passed since that first summer. The other night my family was all outside playing; I had been tagged and was frozen. I stood admiring my family and the beautiful place we get to live. I looked up at the pointed fir trees, felt the glory of God in nature, and I wondered, ‘what would I believe if I had never read the Bible?’ I tried to separate out everything I had read from what I felt right at that moment. Later I wrote about it in my journal:

What if I didn’t have God’s Word? That is what I wondered as I stood frozen in our game of ‘ball tag’ tonight. I’d know that there is something more powerful than me. I would know that the world was designed and created. I would know there is a battle between life and death. I would feel it even in myself… the struggle to stay on the side of life with goodness and kindness. I would know that there is beauty… and that I can’t quite enter into it… that it is something outside of myself in an almost painful way.  I would know love… the deep love of a mother. I would see the amazing design in each of my children… I would know they came from me and yet I didn’t make them. I think I would know there is God because of prayer… I would want to speak to him and hear him. But I think I would be afraid. I wouldn’t know if God was good or bad or if He loved me. I would be so crushed by His power and the unknown.

And then, while still pondering, I thought of that little children’s hymn, “Jesus loves me this I know, for the Bible tells me so…” Just from studying his creation I would know a lot about God and myself. But I wouldn’t know the gospel… I wouldn’t know that God had entered into His beautiful and yet fallen creation in order to redeem us or of the staggering depth of his love. I might know things about him, but I don’t think I could really know or trust him.

After the game that evening, I sat by our small pond and watched the row boat that had drifted from shore. It was floating aimlessly. I thought of how without the Bible I would have been floating through life on the currents of my feelings. So often, my time in the Word has been that time of being pulled aside and corrected by my Father. The Word exposes my sin; not just the actions but my thoughts and the bent of my heart. I might come to the Word saddened by the evil in the world, or the wrongdoing of others, but when God speaks to me it’s about the tangled knots of sin in my own heart. It’s my own sin that I see crushing Jesus on the cross, and the work Christ did there becomes devastatingly personal in a heartbreakingly beautiful way. “But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace and with his wounds we are healed.” (Isaiah 53:5) God lifts my eyes to see not just my sin there with Jesus but the death inside of me dying with him. The Word made flesh, dying a fleshly death, so that in me, the Word can bring life.

I return to the Word, and to the cross, over and over and over again. This summer I’ve been reading through the book of Hosea, part of the Old Testament and written hundreds of years before the birth of Jesus. And yet it is all about Jesus. From beginning to end the Bible contains the cross, the ransomed life and the Father calling to his wandering children.

Come, let us return to the Lord;

for he has torn us, that he may heal us;

He has struck us down, and he will bind us up.

After two days he will revive us;

on the third day he will raise us up,

that we may live before him.

Let us know; let us press on to know the Lord;

His going out is sure as the dawn;

He will come to us as the showers,

as the spring rains that water the earth. (Hosea 6:1-3)

 

It’s raining again this morning as I sit here reading these ancient words. While the rain pours down outside my window, watering my tomatoes and green beans, the words from this long ago prophet are once again watering my soul.  Since I first picked up that Bible as a young teen, there have been a lot of spring rains, many wanderings and many returns. Throughout it all God has remained the same. He has never been the loud and frustrated parent. He has never been embarrassed by my lack of maturity or ashamed of my fumbles. But He has continued with his effectual call, desiring me to return to Him and to His Word. I don’t think it will ever cease to amaze me that it’s not just for our salvation that He calls to us, but it’s for our and His own delight.

The Lord your God is in your midst,

a mighty one who will save;

he will rejoice over you with gladness;

he will quiet you by his love;

he will exult over you with loud singing.

Zephaniah 3:17