Hoping in the Smallness of Christmas

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I lost my faith yesterday while driving to the grocery store. It happened while the sun shone on sparkling snow and my favorite Christmas music filled the car. While hearing songs about the Jewish Messiah, long awaited, and at last come, I realized how much I wanted it to be true. I longed for this messiah. And, strangely, in the face of my need and longing, my faith faltered. I saw my heart, so small and needy, and I thought I must just be imagining that it’s true. Suddenly, Christmas was just a story. Just a porcelain nativity set with fake gold trim.

My mind has done the work of belief. It’s researched and studied. It’s questioned and sought answers. As answer after answer after deeper answer has come, I’ve started to trust with my intellect that the Bible is true. That Christianity, with its explanations and historical accounts, is factual. My mind doesn’t cause me to doubt.

But it’s my heart. It’s my little heart that wants so much to believe that causes me to lose faith.

So yesterday, as an agnostic, I walked into the grocery store to buy the last of my Christmas supplies. Somewhere, I thought, there’s something higher. There’s another world around and mingled with this one, with spirits and powers and things I can’t see. But, I can’t know it. It’s impossible to know what’s true. We’re too small to hold it. We’re all just needy guessers.

And, I walked through the aisles with other souls around me filling their carts. There was the mother with tired eyes. The baby in a car seat was sleeping, a knitted hat circling the little head that I could just see through the quilted cover. The mother studied with hurried and tired exactness the fruits and vegetables. An elderly couple smiled back at me as they moved slowly and took their time, choosing their holiday foods and scratching things from their list. I stood in line next to a well-dressed middle aged man. He had a bachelor cart, filled with some locally brewed beer, a rotisserie chicken and some items from the salad bar. I wondered if he had children, even though his cart had nothing to indicate he’d be feeding any, and if so, if he’d be seeing them this Christmas. I hoped that the sweet lady that bagged my groceries, as she managed the busy day shift, would be spending Christmas at home. She has a new baby boy, just a few months old. I know that while she smiles and places my eggs and bread so carefully in bags, that her heart is somewhere else.

I left this store that’s always full of hungry people, and I drove again through the white world. And, I wondered. What is true? I see beauty and brokenness everywhere, all mixed together and shaken up. I know that there’s love and hate and anger and sadness and laughter and joy and self-sacrifice and selfishness and it’s all contained in each one of us. Ancient, orthodox Christian doctrines would also tell me that this is true. We were created by God in His image… we have the fingerprints of the divine on our souls that make us valuable and beautiful beings full of worth. The people in the grocery store are so beautiful. I see that. And yet, there’s something wrong. I can feel it when I’m doing something as simple as standing in line to pay for my groceries. There’s something heavy weighing on us and it’s not just when we’re watching the latest heartbreaking crisis on the news that we know it. Even in the mundane, or celebratory moments, there’s an ache in our humanity. Weeds have sprung up in the garden of our hearts and pain has poured into the labor of our relationships. In smallness we toil. In the shadows of Eden, there’s an ache for an old glory. A restoration. For something to make it all better.

Once, I stood in my farm kitchen with some ladies who’d come to save my soul. I looked into their eyes and I saw their sincerity. But, when I told them that we could never agree because of this one thing that I believe, that Jesus is God, they admitted it. They pleaded their case with me and, looking aghast at each other, exclaimed, “Why! If Jesus was God that would mean that God would have had to sleep and eat just like us. God would have even had to use the bathroom! Don’t you see? God could never do that! He’s too holy, too majestic.”

And, as they spoke, the truth of what they said came washing over me. If Jesus was God that would mean God would have had to … be just like us.

…Jesus, who though he was in the form of God, did not count equality with God a thing to be grasped,but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Philippians 2:6-8

God. Emptied, in the form of a servant, in the likeness of men. In human form, humbled, hanging on a cross. God in the smallness of human life and the humiliation of death.

Christmas is hard to take in.

It’s so much easier to imagine a God that is far away. He’s somewhere in the sky separate from us. He set things in motion and then took a hands-off approach. He might be keeping tabs on what we’re doing, and he might hear our prayers sometimes, but he’s big and we’re small. He could never be one of us.

But, Christmas says differently. It says God doesn’t think the way we do. His story is so big that he can enter our smallness.

And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” Luke 2:10-12

This year, my thoughts turned to Christmas early. My very first Christmas card came in October. The dear friend sent it before Halloween, not knowing if she would be alive this week before Christmas. I spoke to Tamie a few days ago, from her hospice room in a nursing home, and she sounded embarrassed about sending her cards so early. She said, “I just didn’t know…” and her voice trailed off. My heart ached with that familiar pain of knowing that my friend is going to leave us soon.

In October, she had already decorated her room for Christmas. The nurses called it ‘Christmas village’ and paused by her bedside a little longer to stand by the small lit tree and listen to Christmas music. Tamie told me, “I know it’s early but I’m going to enjoy Christmas. And, I’m going to leave everything just the way it is until I’m gone. I won’t pack everything in boxes. It’s going to stay Christmas.”

I want it to stay Christmas, too. I want Christmas to sweep over this hurting world and to make it all better. And I want it to stay. I want it so much that I feel like I’m asking for a fairy tale ending. I’m begging for a ‘happily ever after’ but this broken down world tells us over and over again that those don’t exist.

As a child, it used to be so easy to believe in Santa and to hang my empty stocking for him to fill. I wasn’t cynical. I didn’t think about my smallness in the face of a big world of empty stockings on Christmas Eve. I went to sleep with faith. I rested, knowing that in the morning I’d see my hopes fulfilled. And, without fail, my stocking was near bursting when I woke. Do I dare to hope that there’s a real version of this story?

Can I bring my small and needy heart to be filled at Christmastime?

Maybe we’re not just imagining because we’re weak and needy, but our weakness and our needs point us to something real. We long because we are made to long. Maybe in our smallness He’s seeking us.

Driving home from the grocery store, with all these thoughts going through my mind, I started to pray. I prayed like it was all true. I prayed like there is a God who became man and understands our weakness. I prayed like He cares about me and my children and my husband and my hurting friends and family and the strangers I saw in the grocery store.

And, as I prayed, belief came sweeping back in. I took Christmas in my hands, held it tight and let it be mine. And the God who doesn’t despise smallness was there. One holy night, He took the hope of the world, wrapped it in swaddling clothes and placed it in a manger. This was the sign he gave to the humble shepherds and it’s still the sign he gives to us if we believe it. He’s willing to enter into a stable or a car full of groceries and He’s even willing to fill up a human heart. What makes it so hard to believe is the very thing that makes it genuine. It’s the longed for true ending of every story we’ve ever hoped to believe.

May our hearts be full of the smallness of Christmas, friends.

Grace to you and peace~

Lara

Being the Church in 1838 and Today

There weren’t ghosts but there were often echoes. Most of my babies learned to walk in that old house. Small bare feet padded across wide floor boards; pine holding the curves of settled ground and over two-hundred years of footsteps. In the kitchen, I washed dishes and looked out the window, surveying the hayfield, wondering how many other mothers had stood in this spot, with their feet planted and their eyes rising to the same blue sky. There were other babies, other children. I could close my eyes and hear generations of life that grew up in the shelter of the walls around me.

And, sometimes, the walls held more than echoes. Upstairs, in a bedroom that faced the faded barn, my husband was replacing one of the old windows. Behind a plaster wall, his hands found papers that had not been touched for nearly one hundred-eighty years. He came down the stairs, calling for me, his arms full of history. Carefully, afraid they would crumble in our hands, we started unrolling and smoothing newspapers from the 1830s. At the tops of front pages in beautiful cursive handwriting was signed the name Joseph Comings. There were papers with local news and ads for tonics to cure diseases with names I didn’t recognize. There was a handwritten account of expenses for the Baptist church down the road; the name of a pastor and his salary. A pamphlet published by the New-York Female Moral Reform Society in 1838; “‘A Plea For Moral Reform’, by a lady”.  On the cover we read, “As prejudice is an unexamined opinion, so the mind can only be freed from its influence, by carefully weighing in the balance of truth, every subject presented to its contemplation.”

And then, with a weight of significance pressing on my heart, I ran my hand gently over another pamphlet.

PROCEEDINGS

OF THE

ESSEX COUNTY ANTI-SLAVERY

CONVENTION,

HELD AT DANVERS, OCTOBER, 24, 1838

WITH AN

ADDRESS TO THE VOTERS,

ON THEIR
DUTIES TO THE ENSLAVED.

It was with sobering awe that I thought of my home standing in the days before the civil war, the air filled with conversations about duties to the enslaved. Suddenly 1838 didn’t seem so long ago. Not when day had just followed day and these papers had rested in our walls. History was no longer far away but instead leaning over me as I poured over these papers.

I pulled out my History of Cornish, New Hampshire [1] and inside I found a picture of Joseph B. Comings. His parents, David and Phoebe, along with their six children, moved to Cornish in 1806 and settled in our little farmhouse.  Then, Joseph was only a year old and his feet may have padded out their first steps on those same pine boards. It was surreal to read about the family that once filled my house. Three more babies were added and I imagined again the echoes of laughter and mealtimes and hard work. And, I could almost hear their prayers.

The Baptist church was erected just a stone’s throw away to the South. Sadly, the very year it was finished, in the early spring, David Comings and his nineteen year old daughter Phoebe both passed away. The History of Cornish said, “It is noteworthy that the father, with a loved daughter, were the first two whose remains were carried into the new Baptist church on Cornish Flat, after it’s erection in the spring of 1819, and that 27 years later, in 1846, the mother with a devoted son were the first two whose remains were borne into the same house after a complete remodeling of the same.”

On a walk to the post office, I took a moment to look for their stones in the graveyard. There, the family names were in a row, with dates to say when they were born and died. And, time seemed so thick and so vaporous all at once. On the father’s stone were the words, “Within this sacred bed of rest, a tender father lies, But he shall live among the just, when Christ shall bid him rise.”

And that night, as I washed dishes in the Comings’ home, and my home, I sang, “For all the saints, who from their labors rest…”, and I looked forward to the day when I’d meet these people whose steps I crossed in place but not in time.

When I lived in Cornish, the Baptist church was still standing but empty. Every other Saturday, my husband would take his turn to climb a set of rickety stairs and wind the clock. In a tower above a small green filled with war memorials, the hands still kept time, and a bell would ring out the hours.

But, when those newspapers were first stuffed in the walls around the old window in my upstairs bedroom, the church was still a place where Christians gathered. They came to worship God and they struggled through what it meant to follow him faithfully. Reverend David Burroughs became the pastor of the church in 1837 at only twenty-seven years of age. During this time the anti-slavery movement was growing and ripening in the north.

In school, I felt a little northern pride over the fact that we were opposed to the enslavement of human beings. I imagined a line separating the north from the south, not just physically, but in our deepest sentiments as well. But, as I learned more about the church in my front yard, I realized that lines in geography and in human hearts are never that clear and easy. The Reverend Burroughs had a battle to fight in Cornish, New Hampshire, of all places.

Most of the congregation believed in the abolition of slavery, but there were some individuals in the church who did not. As the Reverend Burroughs became more outspoken about things, some in the community joined in protesting his views. One Sunday, according to The History of Cornish, “the pastor ascended the high pulpit stairs and found the pulpit already occupied by a black ram. He retraced his steps down the stairs and occupied the deacons’ station as a pulpit for that forenoon. He made no allusion to the matter in his discourse, but the black occupant above, occasionally responded during the service, beside occasionally rising and standing on his hind legs, looking over the pulpit at the audience and causing much amusement for the children and the less seriously disposed part of the congregation.”

One Sunday, in protest of the denunciation of slavery, the white doors of the church were marked up with black paint. As the parishioners walked through the entrance to worship, the anger of the world outside, and the pain of the suffering, would follow them in their thoughts and make their way into prayers. And, they were a praying people. Reverend Burroughs started out with two faithful attenders of the weekly prayer meetings but it grew to over a hundred saints gathered together.

When history comes close, and leans over me, breathing into me the realness of people and makes time feel like an illusion, it quiets me.

I feel like I’m living in especially confusing, contentious days. But, as the war memorials on the green in front of the Cornish church display, most generations have lived in confusing and contentious days.

But in the past and today and until it’s finished, a house is being built on a foundation of people. And, we are growing into the frame and walls and floors. The empty building in Cornish isn’t the church; this house being constructed is the church. And, our foundation has a solid cornerstone.

So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit. (Ephesians 2:19-22)

When days feel confusing, my eyes are to be fixed like plumb lines to the cornerstone of Jesus. To build well, every word, thought and action is to be measured and made to align with his example. This house is board upon board of truth and service, heartfelt prayer and mercy. And, when days feel contentious, I’m to listen to the echoing voices of the apostles and prophets, the saints at rest, remembering that the church isn’t built on political victories but through long-suffering and in bringing hope to the enslaved and captives. (2 Timothy 2:25-26)

I’m writing these words from my new house in the woods. It doesn’t have any echoes. It’s walls are filled with store-bought insulation. But seven little ones are sleeping peacefully as I sit here in the early morning hours. Like all mothers, I think about their futures. But more than what the world will be like, as they grow up, I think about what kind of echoes they’ll leave behind. This life is a breath. We’re here for a moment. If we choose to build on the cornerstone of Jesus, we’ll have to use whatever time we have to bend low and wash feet. We’ll listen to pain and suffering and be moved to compassion. Often, when we hold to truth, we’ll encounter black paint on white church doors. But, we can pass through them into worship and open wide the windows of the church so that this hurting world can hear our songs of hope and restoration and welcome. May the gospel be what echoes from us, his church, his dwelling place.

~Lara

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Church in Cornish Flat, New Hampshire, image taken from waymarking.com

[1] Child, William Henry, History of Cornish, New Hampshire with Genealogical Record, 1763-1918,  (Concord, NH, Rumford Press, 1911), 124

Breaking Free of the Approval Trap

My little girls and I stood under the red and orange trees and tried to catch the leaves that were falling. A breeze would sweep over branches far above our heads and we’d see color released like a slow burst of confetti. Sometimes a wind current would retrieve the swell and send it higher, carrying it like a lost kite far from where our outstretched arms were waiting. But now and then, leaves would float gently down and we would leap and try to catch them as they came spinning.

Lately, the words have been coming to me just like autumn leaves. It’s rare that I catch them in their falling. Often, I see the wind shake loose the colors of life, stories spinning in the air, and then they get carried away in the currents of a busy life.

And, I find myself torn between just letting them go and chasing them down.

For a while now, I’ve thought of myself as a writer.

In college, I walked beside a professor in the spring sunshine and I asked him, “What should I do?” And he said, “You know how to capture the poetic. Keep writing, Lara. Publish a book.”

And at twenty-two years old I envisioned a book of poetry by the time I was twenty-five. And when I was twenty-five I held another newborn baby and I said, “Forget it. I’m just going to write poetry on the souls of my children.” And, we looked together for the poetic in blocks and Play-Doh and bugs in the grass. And these children, seven of them in just over eleven years, with their refining chaos and fresh eyes for beauty, wrote poetry in me as well.

It was only while I was snuggling close my last baby that I felt a resurgence of that drive toward written words, pushing me toward pen and paper. Once again, a notebook was placed on my nightstand and another beside the kitchen stove.  And, I’ve felt like a writer again.

That first summer, after the resurgence, my family took me to Liberty Tool Company on my thirty-sixth birthday. We meandered through three floors of used tools, antiques and random treasures; the kids were each allowed to spend two dollars. A daughter found a tarnished silver spoon and a little boy found a screwdriver that would fit in his pocket. Finally, making our way to the third floor, we were surrounded by shelf after shelf of old books. One by one, I would pull an old hardcover off the shelf and blow away the dust that had collected on top of the pages. On each cover was a name. I thought about the dream contained in the book I was holding. The author was a writer. He or she had felt the angst of the words pressing to be written and had experienced the absolute satisfaction and joy of holding in their hands a published work with their name on it. They had achieved what had started rising again as an aspiration in my own mind.

And, suddenly, as I looked at the thousands of dusty hardcovers with long forgotten titles, I saw a desperate futility in that sort of dream.

When I walked with my professor that long ago spring day, I had asked him another question. It had burned in me throughout the entire semester of Poetry 308. With hope and angst I had asked him, “Do you think I’m any good?” And, standing in Liberty Tool, I realized that my dream of a published book was a longing to have that question answered, “Yes, you are good! You are a worthwhile human being! People are going to love you, girl!”

There’s something in me that craves approval from others. That craving can become intense and I can become wildly insecure when I pour my heart and mind into a piece of writing and share it. When I see that ambition in me, to win the love of others by an extraordinary writing performance, I know it’s like trying to draw water from a dry well. No matter how beautiful my words or how many books I publish, that thirst would never actually be satiated. Our souls weren’t meant to be fed with the praise of other human beings.

The knowledge of this unhealthy craving inside makes me want to go to another extreme and not share my work at all. It makes me ashamed of my pride and embarrassed by my neediness. I fear rejection because of how crushing it would be given my insecurity. I decide that I should keep my words close and private. Friends also, hoping to help me to be less inhibited, have encouraged me to just write like no one will ever see the words. I’ve tried. The result is that  I sit at my desk and picture myself like Emily Dickinson, a recluse in my lonely little cabin in the woods, filling a chest with secret poems not to be seen until I’m buried deep in the ground. And, I want to cry for the loneliness of it all.

Slowly, I’m learning that writing must be both not about other people and also deeply about connection to other people.

This last month, a renewed connection has helped me to push through the angst I’ve lately felt about writing.

Carolyn Locke was my very first creative writing teacher. She was a writer herself, pursuing poetry while teaching English to high school students. She managed to pour herself into her students and also her family and friends, all while balancing this internal push to write. She never taught us that the goal and proof of being a writer was in having a book published. She made us a community of writers right then and there. She brought in authors who shared their stories with us like we were peers. She read to us her own poetry and listened intently to ours. And, before the class was over she held a poetry reading to which our loved ones were all invited. She knew that it wasn’t just in publishing, but before we could experience the fullness of our work, it needed to be shared. Words are meant to go out from us into another place. Words are meant to connect.

Recently, I shared with her The Wave Song and told her how much the memory of her tears when I read a poem in high school had meant to me. Remembering the connection people can have over words helped me to start writing and sharing again. The poem that connected us then was about how I felt sitting between a boy I was dating and his mother.  I laughed when in our reminiscing I sent her a copy and remarked that I could easily be brought to tears myself by the subject matter now that I have boys of my own.

Her reply surprised me. As she remembers it, her tears weren’t over the subject matter (as I have always thought), she was moved because of what she saw in me. It was my compassion for the mother in my poem that made her cry.

When I read her words and for the first time saw that experience differently, it was like being washed over with all of my conflicting emotions about sharing my writing. I long to be seen and yet I want to run to the hills and hide away, never to be seen. Because the reality is that I know what is inside of myself.

C.S. Lewis wrote ‘The Silver Chair’ in which Aslan, the great lion, admonishes Prince Caspian for his disappointment over being merely human. “‘You come of the Lord Adam and the Lady Eve,’ said Aslan. ‘And that is both honour enough to erect the head of the poorest beggar, and shame enough to bow the shoulders of the greatest emperor on earth.'”

I know that honor and that shame. I feel it in myself.

But Aslan went on to say, “Be content.”

In order to write, and share, I must come to a place of contentment with myself. Not because I’m perfect but because I’m not. Not because I lack motivation to grow and to do better but because in order to grow I need to be free to fail and to have that failure exposed. Isn’t this also the gospel? Jesus took the shame of being human and gave us the honor, freely. I can come out of the bushes and face exposure because I have been made secure. I can ‘be content’ to be and to be seen. I can be content when I’m pretty and content when I’m ugly. I can be content when I’m right and content when I’m wrong. My value is intrinsic and secure, separate from my performance.

My once-again teacher, Carolyn, recently shared this quote:

“There is a vitality, a life force, an energy, a quickening that is translated through you into action, and because there is only one of you in all time, this expression is unique. And if you block it, it will never exist through any other medium and will be lost. . . It is not your business to determine how good it is, nor how it compares with other expressions. It is your business to keep it yours clearly and directly, to stay open and aware to the urges that motivate you.” Martha Graham

This frees me. It’s not my business to determine how good my expression is nor how it compares with others’. With abandon, I can go chasing and leaping after those stories falling like autumn leaves.

When I was a little girl I could sing ‘Somewhere Over the Rainbow’ like it was nobody’s business. I would gather an audience but I wouldn’t worry about what they were thinking. I just wanted my sisters and parents and grandparents to experience with me the absolute joy of the song. I was content. It wasn’t until I got older, while enjoying my own children, that I realized how special and beautiful is the self-forgetfulness of childhood. And, how worthy of a thing it is to strive to recapture. Maybe this is even a reason why God made me a writer; He knows it will draw me to the true answer, to the well of living water that is His love. And content in that, I’ll truly be able to write and sing again like it’s nobody’s business.

~ Lara

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~My little sister, a couple of brave neighbor boys and self-forgetful me~

Did you enjoy reading about my first and most inspiring creative writing teacher? To enjoy some of her beautiful poetry, check out Carolyn Locke’s books, available from her website at carolynlocke.com. 🙂

The Bus Driver I Bruised (An Easter Story)

The first day of kindergarten I wanted to walk to the bus stop all by myself, so I put my backpack on, held my strawberry shortcake lunchbox in one hand, and told my parents to stay home. I walked a long way up our dirt road, past the gardens, past a neighbor’s house with a barking dog and up a hill to the spot where I was to wait for the bus. I didn’t know Papa and Mama were following behind, being careful to stay out of sight. The bus stopped and I climbed on board all by myself, feeling every ounce independent and brave.

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But it was toward the end of October that we all moved, except for Papa who stayed behind. I remember the kitchen in our new home with the cupboards that I couldn’t reach. Once, I stood next to the counter, my head just about its height, while Mama and Papa looked down at me sadly and said, “Lara, we need to talk with you.” Their faces looked serious as they told me that they were getting a divorce. I remember I didn’t know why they looked so sad.

At our new house, I was supposed to wait for the bus just at the end of our short driveway but for some reason I would wake up with knots in my stomach. I just knew I couldn’t go to school. I told Mama that I didn’t feel good, day after day. Becoming a single mother, she had gone back to work and my grandmother was living with us to help out. I’m sure Grammie B noticed that after the bus left I would be all better and would spend the rest of the day playing with my little sister. Papa took me to the doctor once, and the tall, perceptive man diagnosed me with ‘anti-school-itis’ and said that I should be home for the rest of that day but to get on the bus in the morning.

But just like every day, I woke up and the thought of school made my stomach twist into knots. Once, I pretended to wait for the bus, and Grammie B didn’t notice that I ran around and hid in the pine trees behind our house. The bus came and left and I gave her quite a shock when I showed up hungry for a snack an hour or so later. She called my other grandmother to come and take me to school, because she said she didn’t have the heart to do it. So, Grammy J drove down one hill and up another, loaded me in her car and took me to school. Years and years later she would still talk about how she had to drag me inside and leave me there and of how afterwards she sat in her car and cried. She was sure to always remind me that Grammie B made her be the bad one. I think she was always relieved to see my smile when she told the story.

In a small town, with family and friends all around, people help each other out. My bus driver was named Bob. I think he might have owned a garage in town and he would pick me up and drop me off each school day. At least, he would try to pick me up. There were days that I just would refuse to go to school. He would get off the bus, kneel down and talk with me. He was kind and would smile and try to encourage me that school wasn’t such a bad place to be and assure me that he’d be bringing me home again that afternoon. But I wouldn’t go. One morning he and my mother had a talk in low voices while we all stood at the end of the driveway. He came over and picked me up to put me on the bus. I turned into a little wild beast, kicking him and hitting him. But, somehow, he got me on the bus and plopped me in a seat.  I don’t remember how many times this happened and he was kicked and hit and scratched putting me on his bus. I know that every time I lost the battle to stay home, I cried the whole way to school. Usually once I got there I ended up having a good day and rode home with a smile on my face. I would say, “thank you,” to Bob as I was getting off at home, as my mother had taught me it was important to be polite, but I would be ready to fight him all over again in the morning.

One year, after Grammie B started going to Florida for the winters, I would often get on and off the bus at Grammy J’s house.  I would be the last one to be dropped off during those times. Bob was used to just driving past my grandmother’s road because usually he didn’t have to go that way. After dropping off the last kid, his mind was already mulling over the things he’d do when he got home. Over and over again he almost forgot to make the turn. I’d have to holler down the aisle, “Bob!! I need to go to my Grammy’s house!” He’d put on the brakes fast and sometimes have to back up. He’d say, “Whoa! I was almost going to take you home with me today!” One day, after almost being forgotten again, I stopped and said more than ‘thank you’ to Bob. “Bob, you keep forgetting me. Next time you forget, I’m not going to say anything. So you better remember.” And then, I said “thank you”, and hopped off the bus. I’m pretty sure it was the next day that I rode all the way home with Bob. He got the bus all parked neatly in his driveway and started to get off when I spoke up. “Bob! I’m still here.” He looked pretty surprised, and laughed, and backed the bus back out of his driveway. Never once did he forget the turn at my grandmother’s road after that!

I don’t remember when Bob stopped being my bus driver. I had almost forgotten all about him until one Easter Sunday, many years later, when I went to church with my grandmother. Bob came over to greet me and he pretended to shy away like I was going to hurt him as he said, “I’ve still got bruises from you!” He still had the kind smile and we laughed about my antics as a little kid.

I didn’t go to church often but both my grandmother and older sister went to the same church as Bob. When I was a young teenager, my older sister (who had grown up and gotten married) would sometimes pick me up and bring me to this church’s youth group. I always felt a little out of place, as I didn’t know many of the kids there or what all of this Christianity stuff was really all about.

But, one night, Bob and his wife Nancy were leading the lesson. I don’t remember anything about what passage of the Bible he was teaching from, or what we were supposed to be learning. But, I’m pretty sure he paused at one point and wrote his telephone number on the blackboard. I remember he looked around the room, at some rowdy teenagers, including this one that long ago had left him with scratches and bruises, and told us that he loved every one of us. He said that he wanted us to know that we could call him anytime of the day or night. If we ever needed anything, whether it was a friend to talk with or we were in some type of trouble, he would do his best to help. He looked over at his wife, smiled, and said, “Nancy and I don’t mind if the phone rings at 2AM… you just call if you need us.”

I have never forgotten that, though up until a couple of weeks ago, it had been a long time since I’d thought of my old bus driver.

One Sunday, I told the story of ‘when Mrs. Mather was a little kid and didn’t want to go to school’ to a group of shocked five, six and seven year olds in junior church. I held the Bible my grandmother gave me when I was seven and still struggling with anxiety, and we went through Psalm 23, which was a passage she had me memorize all those years ago.

When I got home from church that day, I was still thinking about Bob. I was pretty sure I’d heard that he had passed away a decade or so ago. I typed in his and his wife’s names and did a quick internet search to see if I could find out anything more about him as everything I’ve written here is all that I remember.

I saw that his widow, Nancy Hannington, had written the ‘Morrill town news’ segment in the local paper. This is part of her article printed in the Republican Journal, August 6, 2010:

“I am sure many of you recognize at least the first few bars of “Just as I Am” from hearing it through the Billy Graham Crusades. Charlotte Elliot from Brighton, England was completely embittered over her broken health. Through a conversation with a Swiss minister in 1822 she finally asked, “If I wanted to share the peace and joy you possess, what would I do?” The pastor answered, “You would give yourself to God just as you are.” Charlotte did come to Him, just as she was. Years later, she wrote a poem for a fundraising project that was printed and sold across England. That poem was set to music and has become the most famous invitational hymn in history. Although never in good health, she lived to be 82 years old. Loved ones sifting through papers after her death found over 1,000 letters from people expressing their gratitude for the way this hymn had touched their lives. By the way, this was my Bob’s favorite hymn.

Excerpts from the above paragraph were from “Then Sings My Soul” by Robert J. Morgan.”

I love that this is what I found out about Bob.

Just as I am, without one plea, but that Thy blood was shed for me…

He gave himself to God, just as he was. He got out of his bus to help a little girl that was hurting and scared, and he got kicked and hit and beaten with as much violence as a five or six year old girl is capable of handing out. But he took my fury to help me get to the place I needed to be. And even years later, he was still holding out an offer of grace, and love, and help.

I’m so thankful for all the ‘Bobs’ in my life. I come to them just as I am. On the hard days, they let me be hurt or messed up or angry or scared. At times they’ve even taken some emotional blows. It’s those people who have seen my worst, and showed me grace, that get my phone calls when my world is falling apart. They hear my confessions and my anxieties and they remind me again and again of grace.

They point me to the One that didn’t just suffer some kicks and scratches, but that took everything I have to be ashamed of or broken by and suffered to a degree that I will never fully understand.

Long ago, one Easter Sunday, I stood in a little church in Maine, and a man came up and reminded me that I had bruised him. This year, I’ll stand in another little church. I’ll look at all the ‘Bob’s’ around me, singing and clinging to grace, and I’ll remember the Savior that I bruised and wanted to hide from for so long. I’ll remember how he left Heaven to make a way for me to be brought Home. Day and night, He bids me to come, and call on Him. Oh, Lamb of God, I come, I come!

The Taste of Ashes and Redemption

The Taste of Ashes and Redemption

Somewhere in my blood there’s likely pagan ancestry mixed there with the puritan. Far back there might have been grandfathers or grandmothers that danced around trees in the moonlight. I thought of this once, during a time when I was tired. If I were a pagan I could look around at the world and find objects that give me a feeling of wonder, like the ocean or trees, mountains or moon, and I could make them my gods. My gods would think the way I do so their judgments would make sense to me. I would dance to make them do the things I want, like bring the rain or give me babies or heal my loved ones. Yes, I thought, maybe I could be a pagan.

The trees would be the first gods I’d bring to life. For all my love of the ocean, I am a shore dweller. Roots appeal to me and so does the idea of being firmly grounded. When I had my babies, the midwives encouraged me to try water births. But always there came a point when I needed to be out of it; frantically I needed to have my feet on something solid. When in labor with my third son, the nurses let us leave my room and walk in the woods behind the hospital.  It was a warm day in May, and my husband and I paused beneath a hardwood tree with a wide trunk and fresh, new leaves. Leaned against it, breathing deeply, I felt the pain stop as the labor continued. Finally I felt myself grounded, with the roots of this giant tree stretching deep into the earth beneath me. Drawing from the strength of that immovable tree, I felt new life moving through me unhindered. When we went back inside to the hospital room, I tried to bring the strength and rest I felt under the old tree with me. Before long my baby boy was in our arms. My husband calls him now ‘the boy who notices things.’ Yesterday I walked with him in the woods, just he and I, and again I understood why my husband says this. This boy loves the winter snow because of the tracks. He pointed out ones made by squirrels and rabbits. He showed me how to tell the coyote tracks apart from those of the big-pawed black dog romping around us. He took me off the path to see where the squirrels have a hole in the ground to store their food, and the log they sit on to eat in the sunshine, with the debris scattered around like crumbs left on the floor by children. We followed deer tracks and saw where they’ve been biting off the delicate buds of beech trees. He remarked to me, “I am so glad we don’t live in the city.” I smiled with him, and pointed out the trees stretching out as far as we could see up the hill and against the blue-grey winter sky.

During these winter months, when I sit in front of our warm woodstove, I sometimes think of a book I read once called, ‘The Trees in My Forest’, by Bernd Heinrich.

He said, “I’m sure the BTU equivalent of energy captured by a growing tree has been calculated to the third decimal point, but to me that figure provides less meaning than the heat I feel when I burn a stick of wood in my cast-iron stove. Two or three dried split pieces of rock maple can make it glow red-hot, warming the stove and the house. Heat is a form of energy. The source of energy, captured by the trees’ leaves, is the sun. Multiplying the potential energy of those two to three pieces of split wood by the untold thousands of logs accumulating in the trees all around me, I am awed by the sheer magnitude of energy that drives life, passing from one form to the next. The energy captured by trees and other plants will eventually be tapped by bacteria and fungi, by insects and other herbivores, and then passed on to birds and other predators, like us.

Given the constant extravagant input of energy into the forest and into life, it is a small wonder that the evolution of the most extraordinary complex creatures, as well as human civilizations, has been possible. After looking at trees, and heating coffee on my woodstove, it is not difficult to comprehend how life can proceed toward incredible complexity, such as a hummingbird or moth, in a seemingly “uphill” direction from chemical chaos.”

I read those words once, before a walk in the woods. One thing I’ve always had trouble with, in thinking about scientists that don’t believe in a Creator, is how they manage to reconcile the wonder all around them in the natural world with lack of design and intention. But here, I thought, maybe this is it. Maybe they have a way to wonder enough at the world, that the world itself becomes god enough to be its own creator.

On my walk, after reading Heinrich’s words, I tried to share in his wonder; to be an atheist and to still experience awe. Just for a moment, I stood in the snowy woods with that quiet that only winter can produce all around me. I looked around me at the trees. I let myself think deep about the energy in their roots and in their trunks and branches and multiplied across trees as far as I could see in every direction. I tried to let go of every religious presupposition and just feel energy swirling around me. And there, in that attempt to empty myself of faith, something swelled in me that affirmed again that it wouldn’t work. From the core of me rose words that make atheism impossible. At the height of experiencing wonder and beauty and awe, the words, “Thank you,” swelled up beyond my control. I couldn’t stop them. There they rose; reaching beyond myself and these woods toward One my soul has started to know.

Long ago a woman stood underneath a tree, gazing up at its branches laden with fruit, and listened to the lying words of the devil. He planted doubts about the goodness of God in her mind, and she became the mother of all doubters.

A true daughter of Eve, I’ve had a tendency to be a great doubter. For years and years my favorite hymn was one that contained the lines, ‘Prone to wander, Lord, I feel it, prone to leave the God I love…” But somehow, as the days and years go by, I’m forever becoming less of a skeptic. He has loved me with a keeping strength. I feel it working, tilling my heart at times, and the worship that rises from that overturned soil is for Him alone. Long ago, with those first meager glances at the tree of Calvary, He planted a seed in my heart and now even my doubts have become tools to break apart hard ground and let my roots go deeper.

A pastor in Manhattan, Timothy Keller, once said, “A faith without some doubts is like a human body with no antibodies in it. People who blithely go through life too busy or indifferent to ask the hard questions about why they believe as they do will find themselves defenseless against either the experience of tragedy or the probing questions of a smart skeptic. A person’s faith can collapse almost overnight if she failed over the years to listen patiently to her own doubts, which should only be discarded after long reflection.”

I’ve learned to notice and to lean into my persistent questions and not to leave them unattended. Some wonderful day I trust that all these doubts will pass away forever, but until then they propel me to use my mind and my heart together to seek and to know. Always, so far, these times of honest questioning have given birth to deeper faith.

Jesus has always been willing to listen to and answer an honest question.

When the hungry crowds pressed in around him they asked, “What must we do to be doing the works of God?” Jesus’ answer was that they must believe in him.

Another time, when asked what the greatest commandment was, Jesus said that it was to “…love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.”

These things aren’t pretty sayings to stick on the refrigerator and feel inspired to be a better person. They are crushing if we know ourselves and we’re left to ourselves. Those who have tried to love anyone, and to love them completely, know this. The only one I naturally love with all my heart, soul, mind and strength is myself. Life has been a long and sobering revealing of that reality. This inability to believe in God and to love Him is at the core of what the Bible calls sin. From it every other sin sprouts as we work to fill a hungry place in us designed for worship.

If it were not for another tree, one without roots and branches, we would all be left to our own means to try to fill that void. We would make our own gods, each a reflection of our own hearts. We’d stay self-worshipers ever growing more self-holy. We would be designing and furnishing our own Hell.

There are so few today that see the cross as beautiful. But some, untangling and pulling weeds of doubt as they walk ever closer, fix their gaze on the tree where Jesus hung, cursed, not for His but for our own transgressions. Here we find the restoration of our worship.

I drew strength the day my son was born from a massive and glorious tree. There was something sacred and holy about that moment as I leaned against its solid trunk.

But hours later, when I held that baby in my arms, it wasn’t to the tree that I whispered my thanks.

There are times when I can almost hear the mountains, waves, moon and the great trees singing a song that causes worship to rise in my soul. But if I try to sing to them my voice is lost to the wind. They have no ears to hear my voice and no words to answer.

In the Bible the prophet Isaiah describes a man who goes into the forest and chooses a strong tree. He cuts it down and with part of it he kindles a fire, warms himself and bakes bread. Another part of the tree he carves into a god and worships it. He prays to it and says, “Deliver me, for you are my god!” (Isaiah 44:14-20)

About this man Isaiah said, “He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, ‘Is there not a lie in my right hand?’” (Isaiah 44:20)

Over and over again the Bible shows us God’s people falling down before false gods of their own making. Their deluded hearts lead them astray and they feed on ashes rather than on bread and living water. And this is my heart as well.

God has proven Himself faithful to me in countless ways. He has saved me and made Himself known to me. He has met me in prayer and He has opened up His Word and my eyes to see His story. I’ve shared in all of the blessings He’s poured out on His people, most importantly the treasure of being able to be near Him.

I’ve shared in the shame of His people as well. I’ve held lies in my right hand. Even as His child, I’ve had times of turning my back and wondering if there might be some other way. I’ve complained about His ways and tried to provide for myself because I didn’t think He would give me what I need in the future even though he has never failed me in the past. I’ve clung to the people in this life that give me a sense of security while being too afraid to draw near to the God who loves me better than my dearest friend. I’ve been bitter and full of worry. I know what the ashes of idol worship taste like.

But, amazingly, I’ve also shared in the redemption of His people. I’m a branch that has been grafted into the promises.

The passage in Isaiah goes on to say,

“Remember these things, O Jacob,
and Israel, for you are my servant;
I formed you; you are my servant;
O Israel, you will not be forgotten by me.

I have blotted out your transgressions like a cloud
and your sins like mist;
return to me, for I have redeemed you.

Sing, O heavens, for the Lord has done it;
shout, O depths of the earth;
break forth into singing, O mountains,
O forest, and every tree in it!” (44:21-24)

The beauty of these words makes my heart ache in worship.

Once I heard someone ask the question, “Would you be happy if you could have Heaven, with all its treasures of life and wellness and beauty, with reunion with loved ones and all that Heaven contains, if only God were not present?” Like the thank you that rises beyond my control when witnessing beauty, this question forever affirms my faith.

No, I wouldn’t be happy if He were not present; this God that I will never be forgotten by but that I must be told to remember. No god of my creating can replace the God who formed me. Would I rather have a god in my control or a Sovereign who has made my sins lift like the mist? All the energy in the world, most literally, cannot fill my soul as He does. Only the One who has etched by hand and thought, and is the source of all, can fill me with true worship. This breaks forth just as it does with the heavens, earth, mountains and forest- yes, even every tree. My worship is restored through His redemption of my soul and with each remembrance of it. Yes, with the rest of creation I will break forth into singing, “…for the Lord has done it!

Providence and My Anxious Heart

 

“Someday you or I will die.”

“Lara, that won’t happen for a long, long time.”

“But, Mama, it really is going to happen.”

“Shhhh… it will be okay. We’ll just cross that bridge when we get to it.” 

I was five or six years old and my mother was trying to comfort me. But, I remember how I lay awake, looking into the darkness of my room, and thinking about this bridge in the distance. It didn’t matter how far away it was; someday we would have to walk across it. It was real.

I can still be overcome at times with anxiety. It rises up when I hear that my husband has to travel for work, or that one of my children isn’t feeling well, or that a snow storm is due to hit town right when I need to be driving somewhere. I start imagining awful things and grieving for sorrows that haven’t happened yet.

I’ve felt tension between how overwhelming this anxiety is and the Biblical commands not to worry. Over and over again, my Lord tells me, “Do not fear.” And yet, despite that and all my self-talk about the futility of anxiety, I still fear.

This winter, now that the cold and snow have settled in, I’m cozying up to my winter project. In the spare moments, or evenings, I’m opening old books, sitting before hundreds of pages of interviews, magazine articles and newspaper clippings. There are faces in old photographs, letters with pretty slanted handwriting, and stories on old typewriter paper. I’ve been researching the history of my family and roots in Maine, and starting to piece together the old stories.  As I do, the familiar sinks back into history; the hills and valleys, roads and ponds, set securely in their places suddenly are transferred back over the years to a time when my ancestors called them home. They were farmers and lumbermen, teachers, bootleggers, store keepers and mill workers. At times they were soldiers. Each name scratched on a family tree contains a lifetime of stories, though I’m often left with just a few dates to go with the name.

There’s something about letting my mind traverse the old stories that leaves me feeling both more grounded and somehow ethereal.  I can imagine how my own name would look, written out in one of these genealogical record books. It would be next to the name of my husband, with the dates of our births and marriage, and below would be the names of four sons and three daughters. Truly, we aren’t separate from history. This is just our moment to breathe and work and love and pray and hope. And it’s really just a moment.

I’m drawn to the old things and their reminders that others have walked the same roads we’re called to walk. My children all learn to read holding a one-hundred year old primer, turning the thick, brown-edged pages with their fresh little fingers. An introduction to the teacher reads, “…The subject matter is within the range of the experience and the imagination of most children of five or six years of age. It is full of incident and action. It enlists at once the liveliest interest of children…” And somehow, though these words were written about children learning how to read while the Great War was raging in Europe, my own children have their ‘liveliest interest’ enlisted as well. My sons love that some of the old books still have pictures of little boys with guns and hunting dogs. I love the simplicity of the stories; the focus on nature and agriculture. And there’s something time-surpassing about the human desire for ‘incident and action’ and things that speak into our ‘experience and imagination’. We all love stories.

Last week, amidst unexpected events and accidents and with my husband getting ready to board a plane, with anxiety swelling, I prayed and asked God for His grace to obey his words concerning worry. I trust that God, who delights when we know truth, is willing to teach us wisdom in our secret hearts. (Psalm 51:6) I’ve experienced this digging and exposing and thought-shifting work of God.

When I was a young Christian, I heard someone say that the many ‘fear God’ verses in the Bible really mean that we are to be in awe of Him. We’re to just be reverent. He’s our friend. We don’t have to be afraid of God.

But if we’ve never been afraid, I don’t think we’ve ever encountered his glory.

I’ve stood on a rocky cliff and felt spray from ocean waves on my cheeks as the wind whipped through my hair. I’ve heard their roar below me, and known that if I ventured too close they could crush me and pull me under. There’s something awesome and to be revered and also something fearful about the waves and the weight of the water crashing against the shore.

I’ve felt the same sensation as I watched a storm rumble in from the west on a summer day. The wind picks up, the sky darkens, and soon thunder is shaking the house and leaving a rumble deep down in my bones. Nature is awesome and fearful and seems to be telling us an old, old story.

But how much greater is the weight of glory that the Creator of the waves and the thunder holds? A true taste of God’s glory makes us tremble. I’ve certainly found that true prayer isn’t safe. There’s a true, appropriate, healthy fear; a fear with a purpose of leading us to salvation.

Perhaps there’s nothing that makes me feel more small and vulnerable than looking up into the night sky. Sometimes I pause on my way back to the house from some errand that has taken me into a dark night. As I look up, higher and higher into the heavens, I feel myself shrinking into exposed insignificance. The stars are some of the most humbling witnesses of God’s glory. And amazingly, Psalm 103 says, “For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him…” To truly come to know God is to fear Him; a heart pounding, knees knocking, trembling fear in the face of power. But to truly know Him and fear Him is also to receive a great and steadfast love that washes our fears away. The ocean waves, with their crashing power, don’t love me. The thunder doesn’t roar promises to hold me in the palm of its hand and cover me in the shelter of its wings. But God does.

It’s this weight of power and love that is the only match for my anxiety.

Too often I’m trying to grab the pen and write my own story. I want to control the plot line, because I feel like I’m the main character. I want to keep the story pretty tame, without much incident or action, but with plenty of comfort, security and just a little poetic romance springing up from purely happy things. This is the story I want to write for all of those that I love.

But there’s an Author already and He holds the pen. Do I trust him?

He wrote a story that I don’t always understand. I don’t know why he allowed sin and suffering to stain the pages when it seems he could have kept it out. I want a beautiful ending and I want it now. But what He’s given me is a stunning climax. The crushing, fearful holiness of God met in full force the deep, steadfast love of God when he wrote himself into the story. This is the gospel.

I keep thinking I understand this. While I’m reading the Bible or listening to a sermon or praying in earnest, this greater story will suddenly break into me and I’ll feel my fears being swept away as I see Him. “The Lord is at hand; do not be anxious about anything…”

But so far, without fail, my anxiety flares up once again. I start telling myself stories about all of the what-ifs and dwelling on the sad or scary things that could happen to me or my loved ones.

When that happens, and I start to sink, I’m learning that my lifeline is to spend some time sharing stories with the Lord. I need it over and over again. I come to him in prayer and tell him my heart story. I tell him how I’d like the next few pages to go. And He holds me close and whispers back the time-surpassing, fear-stilling story He’s been telling his children from the beginning.

 

A few years ago I was drawn to a tiny, old book at the thrift store. I brought it home and found an inscription written neatly inside the front cover.

Jacob Langdell, New Boston, N.H. May 29th 1862

When I typed the words into an internet search, I found that Jacob wrote the inscription less than four months before he enlisted as a soldier in the Civil War. The New Boston historical society website showed a picture of him, sitting tall in his uniform with his legs crossed. Twenty-four men from New Boston volunteered along with Jacob to serve in the 16th New Hampshire Regiment. They were sent south by steamship, and ten of them died from disease (likely malaria) while in Louisiana. From the hospital there Jacob wrote a letter home to his mother, dated January 27, 1863. I saw his handwriting, the same neat, slanted letters as in the book I held. “… if I live and prosper I shall be at home before many months. I am contented for I know that the same Providence watches over me here that does you at the north.”

jacob-langdell

Jacob Langdell, New Boston Historical Society collection

I looked again at the hands in the photograph, a farm boy’s, long and lean against his musket. I marveled that they once held this book now resting in my own, maybe even carrying it to war and safely back to New Boston once again. On one of the well-worn pages was a prayer.

“O Lord, I know not what I should ask of thee. Thou only knowest what I want; and thou lovest me better than I can love myself. O Lord, give to me, thy child, what is proper, whatsoever it may be. I dare not ask either crosses or comforts, I only present myself before thee; I open my heart to thee. Behold my wants, which I am ignorant of; but do thou behold, and do according to thy mercy. Smite or heal; depress me, or raise me up; I adore all thy purposes, without knowing them. I am silent, I offer myself in sacrifice. I abandon myself to thee. I have no more any desire, but to accomplish thy will. Teach me to pray. Pray thou thyself in me.” (Mirror of Thought, pg 112)

A century and a half after a young soldier may have done the same, I spoke these words aloud. My voice was soft as my heart struggled through each line. This was once again the whispering story of providence and the beckoning call to trust Him. Here was the only assurance that quiets my anxious thoughts and lets me rest deep in contentment. God loves me. He knows better than I do. It is safe to abandon myself to Him. He is intentional about every ‘incident and action’ that He allows into the story of our lives, and wants to use our experiences to enlist our liveliest interest in what will bring us the most joy. He’s made us to live in His story, and He’s willing to tell it to us over and over and over again.  It’s the old story that breathes new life into the present. It stirs my heart and lifts my voice so that I can say, “Teach me to pray. Pray thou thyself in me.”

Jesus did this. He spent time sharing his heart story with the father. The night before he was going to die on the cross he prayed in such distress over the wrath he was about to bear, that his sweat contained blood. He was honest about his desire to be spared from this suffering if there was another way to save us, but he was willing to be obedient to the point of death. “My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will.”

Jesus drank that cup of wrath and has handed me the cup of communion. There is nothing left to fear. Jesus died profoundly alone on the cross. But because of this, as for me, God draws near even in the darkness. There will never be a bridge that I’ll have to cross alone. My fears are really calling out a question to God. His answer is the only thing that will quiet them as He holds me close, and in all His glory He says to His child, “I am with you always…

A Lost Bird and The Ghost Dance of Abortion

A Lost Bird and The Ghost Dance of Abortion

She was so covered with blood that those who found her thought at first that she must have been severely injured. It had been four days since her people had been slaughtered and lay dying on the cold ground near Wounded Knee Creek in South Dakota. The bodies around her were stiff and emptied of blood now frozen under the snow. In a last act, a mother had found what shelter she could on a creek bank, bundled her baby as much as she could against the cold, and covered her with her dying body. For four days this baby girl had lived in the shelter of her mother’s frozen body. And that is where they found her.

Her name was never known or spoken again. It left with the breath of her people. She came to be called Zintkala Nuni, or ‘the Lost Bird’.

Yesterday, while the trees in our New England woods burned red and orange in the gray of the rain outside our windows, I learned along with my children about westward expansion. We talked about the railroad and gold in the Black Hills. We heard about men in comfortable chairs with papers spread out in front of them. And after my children left the plains and returned to their playing, I kept reading. When I was a child in school I remember seeing dates and names on a chalk board. There were thick text books with pictures of generals in the military and maps of battlefields. I’m sure there must have been a chapter on the Sioux of South Dakota. There must have been dates and names of treaties and of bills passed in the halls of congress. But when I sat at a school desk trying to memorize dates, names and places, I never experienced the ache in my chest like I did yesterday.

Later in the day, with the image of Lost Bird under her mother’s frozen body still fresh in my mind, I read about hearings before our modern congress. Once again there were testimonies and evidence being presented to our elected leaders, and once again people with good intentions were trying to discern truth amid double talk and to further what they believe is best for our nation. My mind filled with images of blood spilling in snow and on white sheets and in petri dishes.

It is always the most vulnerable, those with voices we can’t hear and languages we don’t understand, whose blood stains show up darker than the scratches of pens on white paper.

Lost Bird likely slept to the sound of the ghost dance; a circle of men and women dancing and crying out for a messiah to come and bring with him the spirits of their dead and restore to them their land. There were feet pounding, hands raised, voices crying in grief and loss and hope and desperation. She heard her people’s cries; longings for peace, for grief removed by resurrection, and for a land of the truly free. It pounded like a heartbeat as she slept.

Others heard the beat as well; a sound of death and fear.

And men sat in the halls of congress and signed papers. They weighed arguments and discussed what amount of human suffering was worth it for the good of the masses. While in another world, the ghost dance pounded with hope like a heartbeat.

I read the testimony of babies and science and women’s rights and money and freedom. There were pictures of intelligent faces and washed and manicured hands but all around I could see the red blood staining babies under the wounded bodies of their mothers and the white blanket of deceit and frozen conscience.

We haven’t changed. Mothers and babies have not changed. Men have not changed. But when as a society we tote things like #shoutyourabortion, I believe there is something that has died in places deeper than our wombs. In this world there are stories that make nothing easy and simple. The waters we wade as a society are deep and filled with many stumbling stones of fear and safety-seeking power. It’s so easy to paint a Native American or a soldier or an abortionist or a prolife activist as a monster. We’re so good at wiping war paint on our enemies and not seeing the people underneath.

But I truly believe that there is something broken in all of this. We have fought for our rights as women, and in the process we have let something more essential become a casualty of that war. We’ve despised a tenderness that calls us to sacrifice. Being a mother calls us away from our right to our body, to our time, to our personal growth plans, to our schedule, to our autonomy, to how we look to others. It weakens us in those ways; it makes our decisions no longer based on our wants or appearance or comfort or even what seems best for us.

But as we’ve fought for our rights and despised the weakness of motherhood, we have lost the strength of it as well. When a woman can stand over a petri dish that holds a child strewn in pieces, and that woman can laugh and say, ‘it’s another boy’, something is deeply broken. That is a loss of something strong and beautiful.

Strength, in both women and men, is what rises when we see vulnerable life and we would give our own lives to protect it. Strength is the mother who places her body as a shield between her baby and flying musket balls. Strength is in the finger nails of a dying mother as she scrapes in dirt on the side of a hill to shelter a child as the blood spills from her body. Strength is in choosing life when it means our own life is changed forever.

There is a lie we’ve embraced as a country and told to our young women. Instead of a baby, we see something we don’t need to love or protect called fetal tissue. We’ve looked once again at a people, and said they are not a people. They are less than those of us who can talk together about their fate and sign papers making something tragic legal.

And in doing so, we’ve created and become so many Lost Birds. There are children whose faces we will not see, and whose names will never be spoken. There are men and women who have moved past the decisions they made, gone on to have good and happy lives, and yet never feel completely whole. The death of the life in them was its own ghost dance; the promise of hope and the erasing of past injustices or mistakes. But for many, the ghost dance hasn’t ended with an abortion. There’s a grief, and a steady background beat of loss, that continues.

Near Wounded Knee Creek, before the massacre, the ghost dance pounded out the hope of life resurrected. It promised that someday the world would be made new and that peace and safety would come to a people who had been broken and essentially enslaved. There would be a reunion with those their hearts were aching over in loss. The enemy would be destroyed.

I’m crying out with a similar song. My hope is in a Messiah who let Himself become weak to save us with sacrificial strength. Rather than clinging to the right of autonomy over His own body, He gave it to us as broken bread. He died so that we could live. He looked at a people who were not a people, and covered them with His blood to make them a people. He calls for us to come and to be forgiven; to be held by Him. As we draw close there is no pain, or sin, or brokenness that makes Him despise us. We live sheltered by the warmth of His crucified and risen body. My hope is in a resurrection that has already taken place that ensures resurrection to come.

And yet, this world still suffers. We’re still waiting and pounding out a song of grief and wailing as we witness the suffering of the weak and the death around us, whether from abortion or war or sickness or injustice. So, what do we do as we wait for the last enemy, death itself, to die? We speak for those who cannot speak, and cry with those who mourn. We hold out plainly the truth as we see it and love those with whom we disagree. We embrace weakness when it’s what is required to love strongly. And we pray. We let our hearts feel the tenderness that sin would try to harden, we let our eyes burn with empathy for those who suffer, and we lift our voices to the only One who can speak light into darkness. We ask Him to replace our hearts of stone with hearts of flesh, and to make them beat to the rhythm of His own; a steady pounding that resounds with the sure hope of a day when He brings all Lost Birds home.